Protect Glory of The Hindu Temple, Governor of Bali Wayan Koster Issues Governor Regulation Number 25 of 2020 on Protection of Temples, Pratima, and Religious Symbols
- 10 Juli 2020
- 22:07 WITA
- News
DENPASAR, Balitopnews.com - In order to preserve the glory of Hindu shrines in establishing the development of Nangun Sat Kerthi Loka Bali area through the Unified Development Plan for the New Era of Bali to Protect Temple, Pratima, and Religious Symbols of Hindus, Governor of Bali issued Pergub Number 25 of 2020 on the Protection of Temple, Pratima, and Religious Symbols, at Jayasabha Friday, July 10, 2020.
The protection of the Temple, Pratima, and Religious Symbols of the Hindus is done to prevent the decline of the Temple purity, the Pratima theft, and the abuse of the Religious Symbols, to prevent and deal with its destruction, destruction, theft, defilement, and its occasional abuse.
The Governor's Regulation aims to realize: Protection of Temple, Pratima, and Religious Symbols based on the rule of law in an integrated and occasional manner. Facilitate the prevention and response to damage, abduction, theft, defecation, and abuse of the Temple, Pratima, and Religious Symbols of Hindus on a regular basis.
Protection of Temple, Pratima, and Religious Symbols is done by: inventory; security; maintenance; rescue; and publications.
Temple protection includes: Sad Kahyangan Temple is the main temple of worship of God (Hyang Widhi Wasa) in all its manifestations located in 9 (nine) corners of the wind in Bali.
Dang Kahyangan Temple is a temple of worship of God ( Hyang Widhi Wasa ) in all its manifestations related to the journey of the saints in Bali. Kahyangan Jagat Temple is a public temple as a place of worship of God (Hyang Widhi Wasa) in all its manifestations.
Kahyangan Desa Temple is a temple dedicated and owned by the Indigenous Village. Swagina Temple is a Temple that is the Electoral and its constituents are bound by the swagina bond of the same profession.
The Kawitan Temple is a temple in which the worshiper is bound by the ancestral bond based on the purusa / heir lineage. Sanggah / Merajan is a place of family prayer.
Temple security is done to prevent damage, destruction, desecration, and abuse of temple. Temple Security is performed by temple
worship in collaboration with Indigenous Village and Regional Devices. Temple preservation is done by preserving the existence of temple that has a historical and / or cultural heritage value.
Preservation is proactively undertaken by the Organizers or the public by reporting on the existence of temple that has historical and / or cultural heritage significance to the relevant agency. Every Hindu can participate in the security of the temple after obtaining approval from the temple worship, Indigenous Villages and Regional Devices.
Temple maintenance is done to prevent cuntaka or annoying, damage, transfer of function, and / or destruction of temple. Preservation of The Temple is done by: preventing cuntaka / annoying, maintaining the value of temple purity, using Tri Mandala Temple in accordance with religious, educational, and socio-cultural functions.
Preserving the diversity of The Temple architecture; maintain a clean, healthy, green, and beautiful temple environment and use non-disposable plastics and infrastructure.
Injury or impunity is prevented by: prohibiting anyone in a state of indecency or impunity from entering the temple, prohibiting any person not directly related to a ceremonial ceremony, ritual, ceremony and / or Temple Protective activity from entering the temple, and setting up an announcement on the prohibition.
The rescue of The Temple was done by revitalization and restoration. Revitalization is done by rebuilding or re-establishing a temple that has been or is almost lost, at least in a way: digging or re-learning various temple data that has been or is almost lost, re-creating temple that has been or is almost lost, and re-encourage the use and function of temple that has been or is almost gone.
Restoration is done by restoring or restoring the Temple to its original state. Places of worship of other religions also have the right of protection.
Pratima protection in the form of: Planning is the embodiment (visitation) of God ( Ida Bhatara / Dewa Dewi ) in accordance with the name and function of the temple, in the form of
Singa Ghana, Bawi Serenggi, Mina, Macan Bersayap, etc.
The statue is the embodiment (visitation) of Ida Bhatara / Dewa Dewi in accordance with the name and function of Pura with precious metals, precious stones, prabhu wood, kepeng money in the form of Bhatara / Dewa Dewi.
Wahana is the vehicle (occupation) of The God ( Ida Bhatara / Dewa Dewi )in accordance with that which is worshiped.
Pratima safeguards are carried out to prevent damage, repatriation, and theft of Pratima. To prevent damage is done by: taking care of Pratima on a regular basis from time to time, and placing Pratima in the appropriate place.
To prevent corruption and theft is done by: maintaining the existence of Pratima using traditional and / or modern means, and placing Pratima in the house of one of the Holders or acting according to local tradition.
Pratima maintenance is done to prevent damage and maintain Pratima's sanctity. Maintenance of Pratima is done by: caring for Pratima according to its shape and function, functioning Pratima according to its embodiment and site, and maintaining the value of Pratima's sanctity.
The rescue of Pratima was done through revitalization and restoration. Revitalization is done by re-creating Pratima according to its original form, function, and meaning. Restoration is done by restoring or restoring Pratima according to conditions and conditions.
Protections of Religious Symbols of Hindus include: Sacred characters, images, terms and expressions of religion; Sculpture, Prelingga, wahana, and Uperengga.
The least sacred characters include: Omkara, modern Krakah, Tri characters, Friends characters, and Dasa characters.
The smallest images include: Acintya, the image of Dewata Nawa Sanga, and the image of Dewa Dewi.
Religious terms and expressions are religious terms and expressions that are believed to contain the meaning of holiness in accordance with Religious literature.
The statue is a symbol of the Goddess. Prelingga is the embodiment of the Goddess who is formed naturally. The vehicle is a form of Dewa Dewi vehicle. Uperengga is a religious ceremony instrument.
The wahana is a vehicle (pelinggihan) Ida Bhatara / Goddess in accordance with what is worshiped.
Pratima's security is carried out to prevent Pratima's damage, vandalism and theft. To prevent damage done by: taking care of Pratima on a continuous basis, and placing Pratima in an appropriate place.
To prevent damage and theft done by: maintaining the existence of Pratima by using traditional and / or modern facilities, and placing Pratima in the home of one Pengempon or stakeholder according to local traditions.
Pratima's maintenance is carried out to prevent damage and maintain the purity of Pratima. Pratima's maintenance is carried out by: caring for Pratima according to its form and function, functioning of Pratima according to its embodiment and site, and maintaining the purity of Pratima.
The rescue of Pratima was carried out by revitalization and restoration. Revitalization is done by re-creating Pratima in accordance with the original form, function and meaning. Restoration is carried out by returning or restoring Pratima in accordance with the original conditions and conditions.
To prevent vandalism and theft done by: maintaining the existence of Pratima by using traditional and / or modern facilities, and placing Pratima in the home of one Pengempon or stakeholder according to local traditions.
Pratima's maintenance is carried out to prevent damage and maintain the purity of Pratima. Pratima's maintenance is carried out by: treating Pratima according to its form and function, functioning Pratima according to its embodiment and site, and maintaining the purity of Pratima.
The rescue of Pratima was carried out by revitalization and restoration. Revitalization is done by re-creating Pratima in accordance with the original form, function and meaning. Restoration is carried out by returning or restoring Pratima in accordance with the original conditions and conditions.
To prevent damage and theft done by: maintaining the existence of Pratima by using traditional and / or modern facilities, and placing Pratima in the home of one Pengempon or stakeholder according to local traditions.
Pratima's maintenance is carried out to prevent damage and maintain the purity of Pratima. Pratima's maintenance is carried out by: treating Pratima according to its form and function, functioning Pratima according to its embodiment and site, and maintaining the purity of Pratima.
The rescue of Pratima was carried out by revitalization and restoration. Revitalization is done by re-creating Pratima in accordance with the original form, function and meaning. Restoration is carried out by returning or restoring Pratima in accordance with the original conditions and conditions.
Protection of Hindu Religious Symbols includes: Scriptures, images, religious terms and expressions; Arca, Prelingga, Wahana, and Uperengga.
Scriptures include at least: Omkara, Krakah modre, Tri script, Panca script, and Dasa script.
The least pictures include: Acintya, pictures of Dewata Nawa Sanga, and pictures of Dewa Dewi.
Religious terms and expressions are religious terms and expressions that are believed to contain the meaning of holiness in accordance with Religious literature.
Statue is a symbol of the Goddess. Prelingga is an embodiment of a naturally formed Goddess. The vehicle is a form of the Goddess vehicle. Uperengga is religious ceremonial equipment.
Safeguarding Religious Symbols is done to prevent damage, vandalism, theft, desecration, and misuse of Religious Symbols.
Safeguarding Religious Symbols is done by: using Religious Symbols properly and correctly, maintaining Religious Symbols to prevent damage, vandalism, theft, desecration, and abuse and reporting damage, theft, desecration, and misuse of Religious Symbols to Regional Apparatuses and / or law enforcement agencies .
Maintenance of Religious Symbols is done to prevent damage, defamation, and misuse of Religious Symbols. Maintenance of Religious Symbols is carried out by: functioning of the Religious Symbols as appropriate, maintaining the sanctity of the Religious Symbols, and maintaining the Religious Symbols.
Rescuing the Religious Symbols is done by revitalizing and restoring. Revitalization is carried out by building or rebuilding Religious Symbols that have been or are almost destroyed by at least: digging or relearning data of Religious Symbols that have been or are almost destroyed, re-implementing Religious Symbols that have been or are almost destroyed, and encourage re-use of Religious Symbols which has been or has almost been destroyed. Restoration is carried out by restoring or restoring the Religious Symbols to their original condition and condition. (Gix)
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